I think that the theory of goodness that I most align with
and can subsequently can best defend is the ecosystem theory of goodness. Ecosystem
is a hugely encompassing term. Ecosystems are all around us, they include the
classrooms we learn in, the microbes that make up the majority of our body, and
organisms in Hunsberger Woods. Ecosystems are composed of communities of living
organisms and the nonliving environment that they interact with. To start, this
is the foundation of life itself, if there are no ecosystems, there is no life.
More importantly, I believe that making the foundation of morality promoting
healthy ecosystems (and subsequently communities) is the best way to foster
other goods such as equality, and well-being. There are two components to how
this can play out: one is probably what most people think of when considering
an ecosystem, that we should foster a healthy environment. We should care for
the earth and other organisms under this theory of goodness. I believe that
this is true but perhaps not to the degree that is expected with
environmentalism, we also need to understand that any group of organisms is
going to have to live off the earth, so this does not mean leaving the earth
and other organisms alone entirely, but doing so with respect and with
stewardship- these things are necessary for promoting healthy ecosystems. I think that fostering healthier environments
and valuing sustainable living will subsequently promote equality as there
would be less resource monopoly. Next: the theory of ecosystem goodness can be
applied directly to human communities as well. I think promoting the good of
all ecosystems includes human civilization. What is the good of this ecosystem
you may ask? Things most people seem to already really value, healthy
relationships, freedom, pleasure and the absence of suffering, equal
opportunities, beauty. This may seem like a stretch for most people, however, I
think if you stop dichotomizing the world between “nature” and humans, the all-encompassing
goodness coming from valuing ecosystems becomes apparent. Still, people may
object to my reasoning because it is not placing humans above other
organisms, or even say a rock. My rejoinder to this is that placing value in
all of those things does not mean that we necessarily treat them all the same
or with the same amount of regard. That is not what valuing the ecosystem as
goodness dictates. This theory as I conceptualize it does not mean that we care
just as much about ants as our fellow humans, but rather we respect all forms
of life and the ecosystem on a whole, where some death and consumption must
occur; the theory however dictates that we do this in a thoughtful, responsible
and sustainable manner.
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