I think these four articles adequately presented different
sides to the argument of the morality of torture. However, I do take issue to
what some of Bagaric says. While he, in both of his article recognizes that
there is a potential slippery slope fallacy when dealing with the morality of
torture I feel as if he does not attempt to draw a line to fix the problem, but
rather just belittles the idea of the concern of the fallacy in general. This
becomes especially evident as he says, “This is an intellectually
defeatist argument,” and in his other article he responds by advocating that it
is widely used already and that legalization would just be a better solution.
This makes me uncomfortable because I do think it is a valid concern as to if
some torture is permissible and beneficial, where one draw does said line and
how does one prevent the torture from getting out of control. I think that he
also commits an equivalence fallacy when he compares compassionate torture to
organ donation in “Some Torture Needed as a Life-Saving Tool”, because while it
might be my ignorance, I cannot honestly see the comparison. Organ donation is
usually voluntary or the person deemed brain dead has once signed a consent
form or others sign similar forms. There is no consent on behalf of the person being
tortured, even if he or she may have acted in a way to deserve the torture. Bagaric
clearly thinks in a Utilitarian manner of what would benefit the most people,
and I think that I tend to disagree with much of Utilitarianism, so maybe it is
a disagreement in our ethical foundation. I think that compassionate, well intended torture
can be beneficial at times and perhaps even morally excusable but unlike
Bagaric, I do not believe it to be morally permissible.
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