I think the author’s point on women’s rights being irrelevant
to the discussion of abortion with regard to virtue theory was surprising, and
at the core of virtue theory. Women’s rights are often brought up in the
context of abortion because regardless of what any law of nation or state might
say, it is a woman’s body, and therefore she has a right to choose what to do
with her body. But virtue ethics is not concerned with what a woman, or any
person for that matter, has a right to. It only concerns the virtue theorist if
an act propagates one’s flourishing. It’s not one people are used to, or I am.
But in that vein, ones shouldn’t lie, not because of some inherent moral wrong,
but because honesty is a virtue that will promote one’s on life, and dishonesty
is a vice that will hinder it. Now while the author says she is not trying to
convince anyone of how to sway on the issue, she thinks that once her thought
process is laid out in the virtue theory fashion, the answers should all become
self-evident. Have an abortion, if it will truly lead to your eudaimonia. And
in this regard, it takes much of the vitriol and partisanship out of the
debate. Was a woman raped? Then it probably isn’t in her wellbeing to continue
the pregnancy. Is it a woman’s fifth abortion? There may be nothing wrong with
proceeding with it, but there may be some actions further up the road that
could be unvirtuous, leading to this abortion, which in itself may be fine. The
author states, this is a tricky doctrine to adhere to because there is no, “what
would Socrrates/Jesus/any influential person do in my situation?” It is up to
the morally informed and experienced person to address the abortion on a case
by case basis. This is not easy, but I think the author makes a powerful case
for it.
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