I struggled with Don Marquis’ section on rejecting the premise that, if the
ethic of killing he is arguing for is presumed correct, the use of
contraception is also seriously immoral. Marquis writes, “The
ethics of killing in this essay would entail that contraception is wrong only
if something were denied a human future of value by contraception. Nothing at
all is denied such a future by contraception, however.” He breaks down four
categories of potential subjects of harm by contraception: some sperm or other,
some ovum or other, a sperm and an ovum separately, and a sperm and ovum
together. While I agree with Marquis on this point, I believe there are examples of the use of contraception denies a valuable future, which would require Marquis to accept that some forms of contraception are immoral. Focusing on the fourth subject, sperm and ovum together, and a form
of contraception that kills sperm, spermicide, I will argue that Marquis fails
to overcome the objection that contraception fails to deny a future of value in this specific case.
Marquis
writes “the immortality of contraception is not entailed by the loss of a
future like ours argument simply because there is no nonarbitrarily
identifiable subject of the loss in the case of contraception.” However, I
believe in the specific case described above, where a sperm and ovum come
together but fail to fertilize because of the use of spermicide, that the
argument that there is no “nonarbitrarily identifiable subject” is insufficient.
In this case I find it difficult for Marquis to argue that the sperm and ovum
that have joined and, under normal circumstances, would have fertilized cannot
be considered an “identifiable subject.” The spermicide, which effectively kills
the sperm that had the potential to join an egg, destroys the potential for a
valuable future of the fertilized egg because it destroys a necessary component
of the fertilization process that under normal circumstances would have
potentially created a future of value.
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